Hojjat al-Islam Sayyed Kalbe Jawad Naqvi, Secretary General of the Indian Ulama Council met and talked with Ayatollah Reza Ramazani, Secretary General of the AhlulBayt (a.s.) World Assembly.

The Secretary-General of the World Assembly of Ahl al-Bayt (PBUT) issued a message expressing his condolences on the demise of Ayatollah Ghiyathuddin Taha Mohammadi.

In a message, the Secretary General of the Ahl al-Bayt (AS) expressed his condolences on the death of the mother of Sayed Hassan Nasrallah, the Secretary General of Lebanon's Hezbollah.

At a commemoration ceremony entitled “Gaza Reporter Martyrs” in Tehran, a special poster commemorating more than 115 martyred journalists in Gaza was unveiled.

With a message of Grand Ayatollah Noori Hamedani and the speech of Ayatollah Ramazani, Secretary General of the AhlulBayt (a.s.) World Assembly and Ayatollah Marvi, a member of the Supreme Council of Seminaries, the 33-volume book collection of the “International Conference of AbuTalib (a.s.) Supporter of the Great Prophet (p.b.u.h)” was unveiled.

In his condolence message on the demise of Allameh Najafi, Ayatollah Ramazani wrote, “This diligent mujahid made many efforts in disseminating the message of Islam, the Islamic Revolution, and the discourse of Imam Khomeini (r.a.). He was a figure who believed in the ideals of the late Imam and considered him to be the revivalist of true Islam in the contemporary era.”

In a meeting with Sheikh Ibrahim Zakzaky, the leader of the Islamic Movement of Nigeria, Ayatollah Ramazani said, “I always wanted to meet you, and I have a heart for you. You are one of the most effective people in calling for spirituality and rationality. It is a great honor for you that you were one of the great soldiers of the two Imams of the Islamic Revolution.”

The Secretary General of the AhlulBayt (a.s.) World Assembly stated, “According to the Quranic verses, women can achieve excellence just like men. The women of the society should believe in themselves and participate in social arenas while maintaining the boundaries of communication between the mahram and the non-mahram.”